User:Thragin

Thragin is as human tends to be: a result of the reactions to stimuli, which tend to have an underlying, potentially subconscious theme. Thragin is that which attempts to find the Truth, and the Truth simply waits. That is not to say that the Truth is obscured by a great "Lie," so to say, but that the Truth is simply there.

 Thragin's spiritual world view (potentially pertaining to ideas of religion and philosophy) may be regarded as Universal Justicism (or, depending on willingness to address full technical extent, Omniversal Justicism). Universal Justicism consists of the belief in the absolute justice in all existence through fundamental lack of responsibility resulting from inability to control any behavior of any idea. Such belief comes from the combination of perception and deduction involved in the ideas that one cannot control the factors which surround the inception of one’s being, that the factors that influence an entity cause the development of the ultimate (adult) entity (sentient or otherwise; not omniscient nor godlike; not final entity of all existence; equivalent of the adult form, or most theoretically mature form of an entity; this entity’s natures come from the reactions to the factors that influenced the entity during its development, which is a result of the nature that development occurs due to reaction, implying that action had to have instigated the development), that the entity is therefore unable to truly control its own actions due to the bases of the entity’s developmental existence having been determined by circumstances which it could not control, that there is no true sense of intent of an entity because the sense of intent given to an entity comes from the initial ideas that caused the growth of the entity into its current existence (which were uncontrollable and therefore not of true intent as well), and that the result of all that occurs due to the actions of all entities (which fall under the same behavior as the idea of the entity; the idea was made for this reason) must be held in the same regard with respect to the omniverse of existence (one cannot be greater than another in action, basis, or idea simply because of the initial equality from which these things were then manipulated into being), which appears (and is believed) to hint at the coexistence of all things as one true entity, which would encompass all ideas (and all knowledge) in its theoretical existence. The belief or, more generally, beliefs that can be interpreted on a spiritual or connective basis can change how a person works, essentially. The reasons for activity and the goals which people attempt to achieve change tend to define much about a person, and easily influence how people treat and interpret information to form knowledge. Spiritual world views can change treatment of knowledge-to-be-had in ways as small as a semi-connective comparison to understand an idea, to ways as significant as outright refusal of the new idea (which, intentional or otherwise, causes knowledge to be developed). Spiritual world views serve a similar role as other influences such as language and age in determining the ability of a person to determine ideas based on exposure. Spiritual belief can limit or delimit what one allows himself to know (with or without one’s intent), which changes how knowledge comes to be treated, and the significance of knowledge (such as new ideas giving hope to a horribly cynical person because of connection with a particular belief of his that entails his good fortune).

Bah...jargon.

Thragin is a philosopher, which is to say that Thragin is a thinking human. Thragin is, according to his (as in, he) own beliefs, part of the singular existence that is simultaneously in infinite multiplicity. Thragin is a single person. Thragin is you, the reader. Thragin is each and every person. Thragin is a grain of sand. Thragin is a black hole. Thragin is a supercluster. Thragin is a neutrino. Thragin is anti-matter. Thragin is love. Thragin is hate. Hate is a kind of love, due to hate simply reflecting a concern for another idea that one wishes to change. Thragin is thought. Thragin is God. Thragin is god. Thragin is just a name. Thragin is alias for another person. That person's name is Darius D'Souza. Darius D'Souza is a name given to a person by the person's "parents." The person to be identified as Darius D'Souza is Thragin.

All of existence is simply one thing, and that thing is everything. There is only one true action, or verb in all existence, which is actually greater than comprehension through language (so to say, the idea is limited by using language to describe it, but the description must occur to discuss via this medium): be. Is. Are. Will be. Was. Will have been. Had been. Et cetera.

Now, for the common reader who happens to be the unfortunate soul which comes by this writing, such ideas as described above are extremely hard to believe, and hard to understand because of poor writing in a error-ridden medium called language. Such is expected, and Thragin does not attempt to heckle the reader beyond the reader's tolerance (though such an idea may have already transpired). Thragin does, however, wish to open the minds of readers to other ideas. Thragin wishes for tolerance. Thragin wishes for thought.

Each action done by anything is toward the same self that is reflected in each thing. The man who punches another man has punched himself. The person who breaks another's heart breaks his own heart (Thragin used "his" as a formal third-person generality; no gender implied). This is not some cultist, or religious, or scientific belief. This is simply the product of thought of some poor child. Each entity in existence is a child in the idea that existence is a new experience. In our perceptual lives, we as people are beginners at this each time we experience it. Why? Mayhap 'tis because memory is wiped away when one starts life if reincarnation occurs. Mayhap 'tis because existence pours itself anew into each entity undergoing life.

The point to all this is, as Thragin has iterated before, to promote tolerance, not just toward things like racial issues, sexual preference, religious observance, language usage, or general basic aspects of conflict between humans. Thragin calls for tolerance toward human. The idea of human. Humans are what they have learned to become. One becomes Christian or Muslim or Buddhist (not saying that Buddhism is a religion) or Atheist or Satanic or Agnostic et cetera because one feels that the option that should be taken (either because of actual religious preference or to avoid conflict with others over ideas). The same can be said for serial killers, or rapists, or crackers (those who claim to be hackers but simply wish to gain some pleasure from causing havoc within systems; not to be confused with a relatively well-known racial slur), or religious extremists, or general terrorists, and the list goes on. That is NOT to say that the actions are not horrible - Thragin strongly opposes the actions. But there are REASONS for why people do things. Those reasons may not be valid reasons, and they may not be reasons that people realize, but there are reasons nonetheless. Thragin does not condone any form of harm toward an entity. Thragin feels that other humans should realize that there are reasons for why entities do harmful things, and that any form of reaction to the harmful activities should be aimed at healing, rather than eradicating, the entity at the source of the harm. Thragin proposes that humans deal with humans as HUMANS. Nothing more, nothing less.

In case the masses wish to know, Thragin does not have a "religious" belief in the sense of common religion. If one bothered to read the above writing, the reader may realize that Thragin believes in Universal, or Omniversal, Justicism (yes, the name for the belief is a neologism). The belief is described above (as previously stated; potentially redundant statement here), and may be classified as a poly-monotheistic-omnicism if one intends on relating the idea to a religious belief.

Likely many who read the above (if anyone bothers to read the content that may potentially be rubbish) will have questions about specifics, largely due to unintentional biases towards meanings derived from words each stated in the descriptions included. Such questions may be asked, and may be entertained (which is not to hint at lessened likelihood of the entertainment of the questions; simply allows for addressing of potential), though through what medium? Good question. I may answer that at some point, though likely 'twill not need answering. 'Tis quite possible that I shall not receive any questions (since 'tis quite possible that "not a soul" shall read of this) or that the question of medium ("How shall the questions and answers occur (in what medium?)") shall be answered before I have the chance to pose it (since there are others, potentially those who choose to ask Thragin questions, which know how to communicate via ze wikias) by not needing the question to be answered or asked at all.

In the mean time, I ask anyone who yet lingers (you poor, poor soul) to take a look at the following external sources for entertainment (not references; just places to go to find knowledge or develop knowledge or otherwise entertain the mind):

The Egg

Annie's Day

Lucid Dreaming -- Facepunch

[http://www.ld4all.com/ LD4all - the lucid dreamers community. Guide on lucid dreams, dream control, conscious dreaming.]

What Is Hacking?

How To Be A Hacker-- The Ultimate Guide - Page 1

<p style="line-height: 200%;">Teach Yourself Programming in Ten Years

<p style="line-height: 200%;">Waking Life (avi) -- Google Video

<p style="line-height: 200%;">Fight Copyright Trolls

<p style="line-height: 200%;">Final Fantasy Hacktics

<p style="line-height: 200%;">Thragin 17:54, November 24, 2011 (UTC)Thragin